According to the Qur'an, human creation is the best. In any type, the best must have the best traits and characteristics of its group. The status and dignity of human beings in different situations is one of these special cases that has always been the focus of authorities and jurists, sociologists, experts in various sciences; Because the dignity of people has a direct effect on personal and social behavior. This research has been compiled using jurisprudential sources and descriptive-analytical method and using library sources. The purpose of this article is to express the concept of dignity and to express examples of the influence of dignity on Sharia rulings, as well as the components of creating and changing dignity. The results of the investigations are that Islam, as the most perfect religion, takes into account all human conditions in various situations, and therefore respecting the dignity of people in many Sharia rules is considered as the holy law, and sometimes even the previous dignity is taken into account. It is placed like the dignity of the bankrupt debtor and in jurisprudential issues such as; Khums, zakat, alimony, dowry, etc. Respecting the dignity of people is used as an important and basic factor for deriving the Shariah ruling, as well as the components that are effective in creating and changing dignity, including lineage and race, which are non-acquired dignity, and the environment. Life is an economic, cultural and social situation.